Draupadi and krishna relationship

Relationship Between Krishna and Draupadi | Lonely Philosopher

draupadi and krishna relationship

The relationship between Krishna and Draupadi - also known as Krishnaa, for her dusky complexion - is one of the most beautiful, and also one of the most. Did you know that Draupadi was Lord Krishna's lover? That time Draupadi told Krishna that he should protect her forever because four. The love and affection between Draupadi and Krishna. To be frank he has always helped her in many instances of her life. Be it the instance in the court where.

Etymology[ edit ] Like other epic characters, Draupadi is referred to by multiple names in the Mahabharata. Her names are as follows: Of the two variants of the name, the effeminate former is preferred over the more classical latter in Puranic texts.

Birth[ edit ] Vyasa telling the secret of birth of Draupadi to Drupada.

draupadi and krishna relationship

King Drupada of Panchala had been defeated by the Pandava prince Arjuna on behalf of Dronawho subsequently took half his kingdom. From the sacrificial fire, Draupadi emerged as a beautiful dark-skinned young woman after her sibling Dhrishtadyumna.

Upon hearing of the Pandavas' supposed death at Varnavatahe set up a Swayamvara contest for Draupadi to choose her husband from the competitive contest. There are three primary variations regarding Karna's participation. The popular rendition shows Draupadi refusing to marry Karna on account of being a Suta, other versions describe him missing the target by the "breadth of a hair", while some do not present his participation in the event clearly.

The Critical Edition of Mahabharat [10] compiled by Bhandarkar Oriental Research Institute [11] has officially identified Draupadi's rejection as a later insertion and omitted it from the text. It is ambiguous, however, whether Karna failed or didn't participate at all. Mahabharata has multiple versions and recensions spread over the Indian subcontinent. As a result, Bhandarkar Oriental Research Institute undertook the Mahabharata Project [11] in to publish what they intend as a clean Critical Edition to aid in having uniformity among scholars.

Draupadi , Lover Of Krishna? – Ramani's blog

After 60 years of extensive and exhaustive research, the first Critical Edition was published in Vishnu Sitaram SukthankarGeneral Editor of BORI published a comprehensive "Prolegomena to the Adi Parva", [13] to lay bare the reasons behind removal of various such popular but spurious insertions from the Critical Edition, based on documented evidence and instrinsic probability.

He disclosed Page 65 that Draupadi's rejection was found only in six relatively newer manuscripts out of ,the insertion evidently being the work of a later Vyaisaid. Mehendale published an article in journal "Annals of Bhardarkar Oriental Research Institute", [14] named "Interpolations in the Mahabharata", found in public domain, [15] where she shed more light into the matter.

She explained the improbability of such blatant rejection given the patriarchal era, when young girls had little choice in political alliances, especially in those Swayamvars or 'self-choice ceremony', where she was nothing more than "Viryasulka" or a prize to be offered to the winner of the contest.

Mehendale concludes that despite the documentary evidence provided by an authoritative source like BORI [17] some of these incidents are "deeply impressed" on the popular psyche and "still continue to haunt public mind". In the end, Arjun succeeds in the task, dressed as a Brahmin. As the other attendees, including the Kauravas, protest at a Brahmin winning the competition and attack, Arjuna and Bhima protect Draupadi and are able to retreat.

When Draupadi arrives with the five Pandavas to meet Kuntithey inform her that Arjuna won alms, to which Kunti says, "Share the alms equally". This motherly command leads the five brothers to become the five husbands of Draupadi. Upon the news of Pandavas' death at Varnavrat, the title of crown prince had fallen to Duryodhana.

Dhritrashtra invites the Pandavas to Hastinapur and proposes that the kingdom be divided. The Pandavas are assigned the wasteland Khandavprasthareferred to as unreclaimed desert.

With the help of KrishnaPandavas rebuilt Khandavprastha into the glorious Indraprastha. The crown jewel of the kingdom was built at the Khandava forest, where Draupadi resided in the "Palace of Illusions". Trained in economy, she took upon the responsibility of looking after the treasury of the Empire, and also ran a citizen liaison. Her duties as a busy Empress are mentioned in her famous conversation with Satyabhama, Krishna's favourite wife, during their exile.

Duryodhana and his entourage were exploring the keep during their visit to Yudhishthira's Rajasuya Yagna. While touring the grounds, an unsuspecting Duryodhana fell prey to one of the many illusions that could be seen all around the palace. When he stepped on the apparently solid part of the courtyard, there was a splash and Duryodhana found himself waist deep in water, drenched from head to foot by the hidden pool.

Draupadi and her maids saw this from the balcony and were amused. Duryodhana felt extremely insulted that Draupadi and her maids saw his embarrassing predicament. Draupadi joked Andhasya Putra Andhaha meaning 'a blind man's son is blind'.

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  • Relationship Between Krishna and Draupadi

This famous story does not feature in Veda Vyasa's Mahabharatha. The story of 'blind man's son is blind' was the figment of imagination of much later playwright. It gained immense popularity gradually, and was repeatedly depicted in various adaptations of the epic across the length and breadth of the country. The most popular depiction was by B. Chopra in his masterpiece Mahabharata series that aired on Doordarshan in We find several references to blindness of the characters by eminent playwright Dharmveer Bharti, in his famous play 'Andha Yuga'.

The play was published inin Hindi weekly magazine, Dharma Yuga. In Vyasa's Sanskrit epic, the scene is quite different. In the Sanskrit epic, Draupadi is not mentioned in the scene at all, either laughing or insulting Duryodhana. Nonetheless, Duryodhana felt insulted by the behavior of the four Pandavas, stoking his hatred of them. Later on, he went back to Hastinapur, and expressed his immense agony on witnessing the riches of the Pandavas to his blind father, which was the root cause for inviting his cousins for the dice-game.

His main wish was to usurp the wealth of his cousins which they had accumulated on account of the Rajasuya Yajna. Known to few, during this conversation, Duryodhan mentions how he had observed Draupadi serving food to everyone, including physically challenged citizens as the Empress. He says to his father,"And, O king, Yajnaseni, without having eaten herself, daily seeth whether everybody, including even the deformed and the dwarfs, hath eaten or not.

It is here, where he fleetingly mentioned Draupadi's name, who accordingly to Duryodhan, had "joined in the laughter with other females.

draupadi and krishna relationship

This laughter of Draupadi's was later on singled out and romanticized by various poets and bards for years as a symbolic cause for the dice-game, and eventually the war. In Vyasa's Sanskrit epic, Draupadi's role in insulting Duryodhana is trivial compared to the exaggerated treatment it has received in popular adaptations.

draupadi and krishna relationship

They had feelings The narrative now projects a compromise in a relationship for a perceived greater cause. But we can observe that their interactions post her wedding were not much inhibited. Probably neither of them felt much guilty about it or they consciously faced the situation and grew out. At the same time, their relationship did not affect their commitment to their own spouses. They were still together and yet not together. Either ways, I find the relation worth a bow. Try not to judge the historical characters.


We have no idea what they have practically faced. Try not to justify the weaknesses that exist in us by projecting them in the historical characters. Yes, they were humans like you and me. But had they just been like you and me with similar strengths and weaknesses, they would not have created immortal epics. However, there are many things in this scripture that are neither told to anyone, and also people have not paid any attention to it.

This epic is filled with innumerable interesting facts. In the Shastras, Mahabharat is also known as the fifth Veda. The writer of this epic is Ved Vyas. Today we will tell you about that secret of Mahabharat you would have never heard or thought of. Krishna has always been explicit about His relationships, be it Rukmini or Sathya Bhama.

As to the observation Krishna had 16, wives please refer my post under the same name. Tardily she made approach, blushing with increasing loveliness, and appeared in the presence of the princes. Mighty and high-born men were there. The Pandavas beheld in the galleries their enemies Duryodhana, Karna, and all the great Kauravas, and they p.

Now the Pandavas were still disguised as Brahmans, and stood among the holy men. Clearly such a strong bondage needs to be unconditional. It is something which does not exactly fit into a stereotype of traditional and age-old companionship. Like Krishna did — that unending supply of sari to Draupadi in the cheerharan.


To me, Krishna and Draupadi symbolize this spirit of unconditional man-woman friendship. There are many versions described by many historians in which a sexual overtone is used to describe their camaraderie, but it is a fallacy. Their friendship did not ever rise above their trust in each other. Nor did it color their non-possessive acceptance of each other. It was a friendship of equals. It is very rarely found in a marriages or any man-woman relationships. Krishna and Draupadi shared a beautiful platonic bond.

draupadi and krishna relationship

They showcased to the world that such connect was possible.